Scott Brown’s No Gossip Rule: The Plague of the NCFIC

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How Doug Phillips and Scott Brown Promote Sin and Cowardice In The Church

“Discernment is not simply a matter of telling the difference between what is right and wrong; rather it is the difference between right and almost right.” –Charles Haddon Spurgeon

gossip-frontIn 2007 Scott Brown, Director of the National Center for Family-Integrated Churches, preached a sermon entitled, Gossip: The Plague of the Church. This sermon was preached to an audience of several hundred immediately following a conference on building businesses and entrepreneurialship. The audience also included some pastors.

Doug Phillips, President of Vision Forum Ministries, was at that conference and struck a deal with Scott Brown to sell the sermon as an audio CD on the Vision Forum web site.

Jen Fishburne informs me that it was no coincidence that Scott Brown preached this sermon at the time he did. It was at this same time that Doug Phillips was beginning to feel the heat from Jen exposing his ecclesiastical tyrannies and abuses on her blog. Jen had done everything humanly possible to seek reconciliation with Doug, but he sabotaged her every overture. As a last resort she published her story on her blog, not to shame and humiliate him but to publicly expose Doug Phillips as an ecclesiastical tyrant so that others might not fall prey to his abuses.

Jen has been accused many times of being “bitter and unforgiving”, but I know Jen well and I know that the opposite is the case. Her motivation isn’t a hatred for Doug Phillips but a love for the body of Christ.

As a direct result of Jen’s story going public, the home school community was asking questions, and even some members of his own church, Boerne Christian Assembly, were voicing concerns. In desperation Doug Phillips searched for a way of shutting down all inquiries into his abusive practices. The charge of “gossip” was a ready-made excuse for silencing all calls for his accountability and repentance. Scott Brown’s “Gossip” sermon was tailor-made to clamp the lid down hard on any challenges to the tyrannies of a spiritually abusive pastor.

It was Scott Brown’s “Gossip” sermon which launched the No Gossip Rule in the BCA community. By mass-marketing the CD, Vision Forum and the NCFIC have also effectively inculcated the No Gossip Rule within a large portion of NCFIC churches. Doug Phillips and Vision Forum have, likewise, indoctrinated thousands of Christian home school families with the No Gossip Rule. To quote from one of my previous articles:

Doug Phillips has railed against so-called gossipers for years, and gossip is whatever Doug Phillips defines it to be. As Doug Phillips has often said, “He who defines the terms wins”, and the way Doug defines gossip is by equating gossip with a violation of the 9th Commandment. This is quite typical of how Doug Phillips twists and distorts sacred scripture for his personal agenda. To Doug Phillips gossip is anything that anyone says about him, or about his friends, that he doesn’t like. It makes no difference to him whether the things said about him are true and already public information. Say something about Doug Phillips that he likes, even if it’s just complete lies and fabrications (and there have been plenty of his sycophants who have done so to feed his massive ego), but that’s not gossip. But say anything true about Doug that he doesn’t like and it’s not just merely gossip, it’s “wicked gossip” or the “horrific sin of gossip”…

This is one of the most oft-used mind-control tools Doug Phillips has pulled out of his toolbox, and he’s used it to tremendous effect. Doug Phillips injects massive doses of  guilt and shame to prevent anyone from confronting him and holding him accountable, or even so much as reading anyone’s blog where they might find “gossip” about him. What few BCA members and Vision forum employees and interns that have read our articles and posted comments here have inevitably condemned it as, “I see your fruit on this site and it is wicked gossip.”

The fruit of Doug’s “no gossip” rule has created many more non-thinking people than just within the walls of BCA and Vision Forum. That mind-control influence has been spread to thousands of home school families too, and that mind-control prevents thousands from so much as looking at a blog of this nature lest their utopian home school dreamworld be contaminated.

Those indoctrinated in the No Gossip Rule can’t even question it, even in the light of the very Scriptures from which its teachers claim it originates. To my knowledge, the Phillips-Brown No Gossip Rule hasn’t ever been challenged. I intend to not only challenge it here, I intend to dismantle it, and the Code Of Silence that goes with it.

omertaThe Phillips-Brown No Gossip Rule contains a terrifying message. It is the VF/NCFIC equivalent of the Mafia’s Omertà. Omertà means “honor” in Sicilian, but the Mafia perverted the term into a Code Of Silence. The violation of Omertà has frightful retaliatory consequences. The power of the Mafia is real and only a fool would defy it. The power of Scott Brown and Doug Phillips is largely bluff and bluster. The threat of “excommunication” from a cult leader has no impact on the condition of one’s soul, nor does it carry any weight whatsoever with the Lord God. But as P.T. Barnum put it, “There’s a sucker born every minute.”

Doug Phillips and Scott Brown have effectively created a Christian Cosa Nostra, complete with its Code Of Silence. Doug Phillips is all about drama and theatrics. He loves dress-up and costume parties, so it should surprise no one that he accessorized his Boss image by having VF employees and interns trained as “executive protection” agents. He periodically had them play dress-up as black-suited black-shade wearing armed enforcer goons. In several cases he’s sent his enforcer goons out (very likely at VFM donor expense) to threaten and intimidate people who dared to expose him. In at least two cases that we know of blog owners dramatically altered and removed content from their blogs, or shut them down altogether, as a direct result of those threatening encounters. Those strong-arm tactics have been well concealed and they are known in detail to only the perpetrators, victims, and a few others, like Jen and myself.

Multiple thousands have come under the influence of not only the Phillips-Brown No Gossip Rule, but also the cultish influence they have injected into dozens of other religious sociopathic leaders they have served to inspire within their VF/NCFIC subculture. Brown’s lecture wasn’t preached so much to his own church members, though some were there. He was addressing a larger audience of several hundred. There were pastors in that audience, and Scott Brown had an objective of influencing those pastors to become the same kind of autocratic tyrant that he and Doug Phillips are.

For those who have embraced the No Gossip Rule, violating it could have even worse consequences than what the Mafia imposes. This is because the consequences, as they have been led to believe, could be eternal. As I will demonstrate herein, that threat is a myth based on nothing more than Scott Brown’s clumsy and inept twisting of Scripture.

One thing that is not bluff and bluster, however, is the very real threat of “church discipline” (code word for banishment and shunning) for any who would dare to violate the No Gossip Rule, or challenge it, or challenge any of those other numerous cultish rules endemic in the VF/NCFIC subculture. In Gossip: The Plague of the Church, Scott Brown affirms that gossip warrants a “zero tolerance policy”. According to Scott Brown gossip is the worst and most destructive sin in the church. Gossip is due the harshest possible penalties. Gossip is due only one warning, and two at the most:

“I had a very interesting moment several months ago where I was speaking to a pastor friend of mine at my house and we were talking about the subject of gossip and he told me that in his church he has a zero tolerance policy for gossip, and he said that in his church in Wilmington, North Carolina, no one becomes a member of that church until they hear the sermon on gossip, and he delivers this sermon on gossip every September, and he makes two promises to the people in his church. The first promise is that whenever they come they are going to be taught scripture as best as he can in its context and, secondly, that no one will speak evil of you behind your back, and I was very interested in this policy because I’d never heard anything like that before, and I thought what a great policy and what a great practice in the church, and I said could you send me last year’s sermon, and he did… And he says that gossip is the chief destroyer of the church. And the destruction isn’t to brick and mortar but it’s to the souls of people…(4:20) Here’s what my pastor friend told me in his church. He said, You know Scott in our church if you commit adultery you get four warnings according to Matthew 18. But if you gossip you’re out of here by the first or the second warning. And that’s it. You will not survive in this church after the second warning, and maybe the first” (17:50)

Scott Brown goes on to state his approval for this “zero tolerance” policy, and it’s one that he apparently practices himself. He may be accurately representing his “zero tolerance” pastor friend for the tyrant that he unwittingly portrays him to be. On the other hand Scott Brown may be every bit the duplicitous liar that Doug Phillips proved himself to be when he lied for many years about his “mentor and spiritual father” Pastor Robert Gifford, and that Pastor Gifford allegedly commissioned him to start a church in San Antonio. Either way though, “zero tolerance” has some frightening ramifications.

Yes, we are to confront and discipline sin in the church, but we are to do so per Matthew 18:15-17, and that applies to all sins and all members of the local church, including to pastors, elders and deacons. Scott Brown singles out gossip as being the one sin that is unworthy of any Matthew 18 biblical due process because it is far worse than any other sin. Under Scott Brown’s tyrannical oversight, if gossip happens there’s only one warning, two if you’re lucky. Confession and repentance apparently count for nothing in such a case. You’re put out of the church and you’ll be shunned by all your friends. This sounds like an ironclad guaranteed way to shut everyone up.

Is gossip inherently so much more destructive to the church than other sins that it warrants a zero tolerance policy and immediate expulsion and shunning? Is gossip so horrifically sinful that it qualifies for sanctions that aren’t imposed even in cases of adultery, extortion, drunkenness, and idolatry? Is that really what the Bible teaches? Scott Brown claims as much:

“And so here in Titus 3:10 we read, reject a divisive man after the first or second admonition. I don’t know why this sternness is present here. It’s more stern than the sins that we might regard as even greater sins, like adultery, or like extortion, or like drunkenness, or like idolatry, or like covetousness, or all manner of idolatry. It’s right in the same plane and it’s categorized in the midst of other great evils.” (18:10)

Here Scott Brown makes a subtle and yet significant exegetical and logical error. He conflates terms. This is something he does throughout his lecture, and he does so with practically every verse he quotes. Titus 3:10 uses the term “a divisive man” which he conflates with “a gossip”. If not confronted, gossip in the church does have the potential to cause division. However, it is not gossip that the Apostle Paul is referring to when he speaks of a “divisive man”.  What is a divisive man? Scott Brown doesn’t seem to appreciate the importance of interpreting scripture with scripture. The previous verse (9) clearly defines what a divisive man is by the activities he engages in:

But avoid foolish disputes, genealogies, contentions, and strivings about the law;  (Titus 3:9)

Scott Brown and Doug Phillips claim to be Calvinists, so let’s see what John Calvin has to say of Titus 3:10. In Calvin’s Commentaries he likens the divisive man not to a gossip but to an argumentative, quarreling “heretical man”:

10. Avoid an heretical man. This is properly added; because there will be no end of quarrels and dispute, if we wish to conquer obstinate men by argument; for they will never want words, and they will derive fresh courage from impudence, so that they will never grow weary of fighting. Thus, after having given orders to Titus as to the form of doctrine which he should lay down, he now forbids him to waste much time in debating with heretics, because battle would lead to battle and dispute to dispute. Such is the cunning of Satan, that, by the impudent talkativeness of such men, he entangles good and faithful pastors, so as to draw them away from diligence in teaching. We must therefore beware lest we become engaged in quarrelsome disputes; for we shall never have leisure to devote our labors to the Lord’s flock, and contentious men will never cease to annoy us.

It’s debatable whether Titus 3:10 is even about church discipline at all since “have nothing more to do with him” implies that it is addressing someone outside the local church. If it applied to a member of the local church Paul would likely have said something like, “Rebuke him before the assembly and cast him out of your midst for an example to all”. That would be consistent with another of Paul’s pastoral instructions, “As for those who persist in sin, rebuke them in the presence of all, so that the rest may stand in fear” (1Tim. 5:20). However, even if it could be reasonably argued that Titus 3:10 is addressing members of the local assembly it clearly only applies to the argumentative, quarreling heretical man, not mere gossips.

After conflating “divisive man” for “gossip”, Scott Brown goes on to say that failing to shun a gossip is sinful:

“Notice the last three passages of Scripture that we read say reject a divisive man, or to avoid them, or to not keep company with them. You might think about that on a practical level. Maybe on two levels. Is it possible that there are people in the body of Christ who are sinning by not avoiding you? They actually continue to relate with you and they should not because of this. Or is it possible that we are relating with and not avoiding those who gossip? These are beautiful and very simple passages of Scripture. They’re not complex. A six year old can understand them.” (18:48)

“A six year old can understand them” is a rather common tactic among intellectually dishonest men like Scott Brown. His message is transparent – “What I’m telling you is so obvious that even my little grandchildren get this. If you don’t get it you’re dumber than a six year old. Don’t even think about questioning me about this.”

Needless to say, any pastor who considers his own twisted interpretations of Scripture to justify his autocratic methods of ruling his church to be “beautiful” is no pastor at all. Like Doug Phillips, Scott Brown is a religious sociological cult leader.

Under the terms of this No Gossip Rule the accused gossiper is confronted with the frightful threat of “discipline”. Discipline in many NCFIC churches is accompanied by the implied threat of banishment (“excommunication”) and shunning. This is precisely what Scott Brown is advocating in the above quote. Banishment and shunning means being cut off from “the community of believers” and being cast out into “the world” where they are “lost”. The shunned are cut off from all their friends, and sometimes even family members, who will no longer so much as speak to or even look at them. They may even lose their job if their employer is a member of the same cult (I’ve seen it happen). They are forever a pariah.

The threat of being shunned is a powerful mind control tactic that keeps members passive and docile. This is precisely the demeanor that cult leaders demand of their followers – unquestioning servile obedience in all things. Obedience to the cult leader is the real standard in a cult, not the Word of God. The Bible itself is not the authority to the cult but, rather, it is what the cult leader interprets the Bible to mean for them. Any dissenting views are subject to immediate and harsh discipline. One cannot dictate efficiently as an autocrat without first silencing opposition, and Scott Brown’s sermon gives the alleged “biblical authority” to put down any and all dissenting views, as well as eliminating any and all accountability of themselves.

One of the indicia of cult leaders is their penchant for blowing minor sins and transgressions completely out of proportion with what the Bible says of them, while also often ignoring major sins (and especially their own sins). The sin of gossip is a perfect example of this. Of gossip Scott Brown says:

“The Lord hates it and He calls it an abomination… If we want to understand this subject we need to understand that God hates it.” (24:55)

Scott Brown makes this bold claim by conflating “gossip” for “sowing discord among the brethren” (Proverbs 6:16-19) and completely ignoring the context of the passage of those things listed which God actually does hate. Gossip may be the vehicle through which some discord is sown, but sowing discord is a far more egregious act than mere gossip. Nowhere in the Bible does it say that God hates gossip, nor does the Bible call gossip “an abomination”.

Abomination is one of those scary words that cult leaders love to recklessly toss around because “sin” just doesn’t have the punch they’re looking for to justify “disciplining” the alleged perpetrator. Once someone is charged with an “abomination” then all bets are off for any biblical due process.

gossip-backThe back cover of the “Gossip” CD case states:

“Gossip is the great destroyer of families, communities, and local churches. And the Bible has much to say about this form of verbal murder [emp. added]. Now, in this Scripture-saturated message, Scott Brown defines and diagnoses the problem of gossip, unveils the spiritual devastation it leaves behind, and explains the scriptural remedy and the blessings which accompany following God’s commands regarding the use of the tongue.”

Scott Brown’s message includes a number of quoted Scriptures, but it would only qualify as “Scripture-saturated” if the scripture verses he quotes were directly applicable to gossip and not distorted into something not intended by the authors. In his sermon introduction Scott Brown says,

“I’m not actually going to do an exposition of the book of James, but I’m going to give us lots scripture, lots of verses. I’m going to just wear us out with verses here this morning. I almost never do this but I’m going to do it this morning.” (3:30)

The following is the list of verses Scott Brown quotes from, given in the order that he quotes them. I’ve summarized the verses, not according to what Scott Brown claims they say about gossip, but what the verses plainly say for themselves:

  • Matt 5:21-26 “angry with his brother without a cause”, “whosoever shall say, ‘Thou fool’, shall be in danger of hell fire”
  • Ps 15:1-3 backbiting, taking up a reproach against a neighbor
  • Prov 6:16-19 “A false witness who speaks lies, And one who sows discord among brethren.”
  • Prov 26:20-23 talebearer, contentious man, “Burning lips and a wicked heart”
  • Rom 16:17-18 “divisions and offenses, contrary to the doctrine which you learned”
  • 1 Cor 5:11 “do not keep company with… a reviler”
  • Titus 3:10 “avoid a divisive man”
  • James 4:11 “Do not speak evil of one another”
  • 1 Pet 3:8-12 “Let him refrain his tongue from evil, And his lips from speaking deceit”
  • 3 John 9-10 “Diotrephes… prating against us with malicious words”
  • Prov 17:4 “An evildoer gives heed to false lips; A liar listens eagerly to a spiteful tongue.”

While we should all take heed of these admonitions, none of these verses have much if anything to do with the act of gossiping. Rather, they are about slander, lying, speaking deceitfully, backbiting, reviling, sowing discord among brethren, contentiousness, and listening to and giving credence to lies and liars. Yes, all of these things can be conveyed by means of gossip. But gossip can also occur without any of those other sins being perpetrated.

Scott Brown’s method of expositing Scripture is little different from throwing a big pot of spaghetti and meatballs at the wall and hoping something will stick. His exegetical skills really are that much of a mess. He twists and contorts Scripture, as well as the definitions of the terms used therein, while conflating one term for another, all to arrive at a predetermined outcome. Deception is always rooted in truth, or at least a half-truth because blatant lies would never have any chance of deceiving anyone but the most gullible. As such Scott Brown starts off his lecture by giving a half-truth:

“So I’d like to define gossip here a little bit with scripture. The terms gossip and slander occur around 56 times in Bible, and they’re often used interchangeably”. (7:10)

As Doug Phillips has stated many times, “He who defines the terms wins.” Scott Brown and Doug Phillips have defined gossip as slander and slander as gossip, when in point of fact they are distinctly different from one another. Slander and gossip are not “interchangeable” as Scott Brown claims, whether it be in the Bible, or anywhere else. If “gossip” were “interchangeable with slander”, as Scott Brown asserts, it would have to be, like slander, a violation of the 9th Commandment in all cases. Certainly gossip can be the means of facilitating these things, but gossip is not, of its own accord, a violation of the 9th Commandment. Gossip is, quite often, completely truthful, whereas slander is always lies, fabrications, and/or half-truths.

To conflate “slander” for “gossip” Scott Brown very early in his lecture uses a specific Bible version that he believes aids him in this error, the 1995 edition of the NASB. The editors of the NASB state: “Version Information – While preserving the literal accuracy of the 1901 ASV, the NASB has sought to render grammar and terminology in contemporary English.” While a modern English rendering may be beneficial to the casual reader, it’s hardly the basis for sound hermeneutics. In order to make his case that gossip = slander,  Scott Brown quotes Proverbs 20:19 (at 7:30) from the NASB:

He who goes about as a slanderer reveals secrets,
Therefore do not associate with a gossip.

The naive may suppose that Solomon himself is conflating slander for gossip. Wisdom literature, such as we see in the Proverbs, is often poetic, and often delivered in one sentence segments where the second part of the line may serve to contrast the first part or, as in this case, it may serve to reinforce the first part (see Prov 10:1 – 22:16 & 25:1 – 29:27). In all cases it is still a poetic literary form. We get into deep weeds quickly when we take poetical literature too literally by attempting to augur intention that isn’t there; and in the same way we also get into trouble by taking biblical parables too literally. It’s called “wisdom literature” for a good reason – not only may it impart wisdom to those who can receive it, it may also require a modicum of wisdom, or at least a bit of common sense, to properly understand it in the first place.

In no way does Solomon seek to make slander “interchangeable” with gossip. Scott Brown himself probably knows better. If not then he is a remarkably ignorant Bible teacher. Doug Phillips’ favorite Bible commentator is John Gill. Ironically enough John Gills says of Proverbs 20:19:

“It may be applied to false teachers, and their deceptions with good words and fair speeches; the word used signifies to deceive with the lips; see Romans 16:18”.

Nevertheless, this NASB rendering of Proverbs 20:19, or rather Scott Brown’s conflated interpretation of this rendering, forms the very foundation from which Scott Brown then proceeds to base his entire No Gossip Rule.

“So maybe we could define gossip like this: A person who habitually reveals personal or sensational facts, a rumor or a report of an intimate nature… But basically speaking negatively about another person without that person being present is gossip.” (9:05)

Here Scott Brown finally uses a reasonably honest definition for “gossip”. Yet he has already corrupted that definition by claiming that the terms “gossip” and “slander” are “interchangeable” when they are not. This is typical of what he does throughout his duplicitous sermon. Since Scott Brown has defined gossip as slander, he then must go on to define “slander”:

“So here’s a definition of slander: The utterance of false charges or misrepresentations which defame and damage another’s reputation. A false and defamatory oral statement about another person. And this term in Hebrew would be translated typically with the word talebearer and in Greek becomes the word blaspheme or to speak against us.” (10:12)

Scott Brown offers up a reasonably accurate definition for slander, at least up until, like his definition for “gossip”, he conflates slander for “talebearer”. Yes, a slanderer is also a talebearer, but not all talebearers are slanderers. If Scott Brown were capable of an honest definition he would have equated the modern “gossip” for the biblical “talebearer”. I’d like to be able to say that Brown and Phillips are only ignorant Bible teachers; but knowing their character as I do I can’t chalk this up to mere ignorance. This is all quite deliberate on their part. They are guilty of conflating gossip with slander for a specific agenda – to silence any and all opposition to their abuses of authority. This Code Of Silence prevents anyone from holding them accountable.

In seeking out actual dictionary definitions, I purposefully quote here from Doug Phillips’ favorite dictionary, the Webster’s 1828. Of this dictionary Doug Phillips says: “When Noah Webster first published this book, he understood that whoever defined the words of a culture would capture that culture”:

GOS’SIP, noun

1. A sponsor; one who answers for a child in baptism; a godfather.

2. A tippling companion.

And sometimes lurk I in a gossip’s bowl.

3. One who runs from house to house, tattling and telling news; an idle tattler. [This is the sense in which the word is now used.]

4. A friend or neighbor.

5. Mere tattle; idle talk.

GOS’SIP, verb intransitive To prate; to chat; to talk much.

1. To be a pot-companion.

2. To run about and tattle; to tell idle tales.

BACK’BITE, verb transitive [back and bite] To censure, slander, reproach, or speak evil of the absent. Proverbs 25:1.

SLA’NDER, noun

1. A false tale or report maliciously uttered. and tending to injure the reputation of another by lessening him in the esteem of his fellow citizens, by exposing min to impeachment and punishment, or by impairing his means of lining; defamation. slander that worst of poisons, ever finds an easy entrance to ignoble minds.

2 Disgrace; reproach; disreputation; ill name.

SLA’NDER, verb transitive To defame; to injure by maliciously uttering a false report respecting one; to tarnish or impair the reputation of one by false tales, maliciously told or propagated.

It’s interesting to note that “gossip” originally had a positive meaning, but over time it was corrupted to the point where today it is pejorative. The term “gossip” has changed a great deal over time. That is not the case for the biblical terms “slander” and “backbite” whose meanings have remained reasonably fixed throughout history. “Gossip” only came to be used in its disparaging form in relatively recent history. As such “gossip” appears not a single time in the King James Version (1611) or the Geneva Bible Translation (1599). The Geneva Bible happens to be the preferred translation of Doug Phillips and many others in VF/NCFIC circles. The ESV, which is highly acclaimed by Bible scholars, includes “gossip” only twice (Ez 36:3 & 2Chron 12:20). This isn’t much to go on to build an entire doctrine out of.

If Scott Brown and Doug Phillips were honest they would only use the terms “slander” and “backbiting” instead of “interchangeably” substituting the completely separate and distinct term “gossip”.

For those of us who have been on the receiving end of slander (and I’m no stranger to that myself), it indeed can be the murder of one’s reputation – “character assassination”. Through lies, fabrications and half-truths the slanderer with malicious intent sets about to cause severe damage and harm, and to divide friend from friend. Slander and backbiting are expressly condemned in scripture, not only for the harm they cause, but also because they are in direct violation of the 9th Commandment.

3-monkeysScott Brown makes a case for speak no evil, see no evil, hear no evil, and he equates the see no evil and hear no evil with sins that will “mar” the hearer permanently. Therefore, one must do everything possibly to avoid so much as even accidentally overhearing gossip, lest it corrupt and defile them:

“Once you hear gossip you’re marred. You are marred. That tasty trifle goes down to the inmost parts and you are never the same again. One little word and you’re never the same again regarding that person. It’s tragic. If you’ve ever listened to gossip then you just need to know that you’ve been defiled. Because it has gone down. It’s gone down, deep down into the inmost parts and it’s a danger to you.” (27:33)

“You’ve been defiled.” How terribly frightening! Fear of alleged “defilement” is a common tactic used by performance-based religious cult leaders to control their followers. Scott Brown then reinforces the policy of cutting off and shunning anyone who would dare to ever gossip:

“Note and avoid a gossip, and there are a number of passages of scripture that make this clear. Romans 16:27-18, 1Corinthians 5:11, and Titus 3:10 all say this. Let’s just sort of get some detail on this. Romans says to note such a one. Romans 16. Titus 3 says warn a gossip once and then twice. Titus 3 says reject a factious man. And in Romans 16 avoid, and 1Corinthians 5 do not keep company with. And then it gets even worse do not even eat with such a one in 1Corinthians 5. Well there’s just much evidence for the importance of avoidance and isolation of this sin. We’re not used to doing that, are we? It’s counter-intuitive to us. We don’t want to do this. But yet we have these very stern and clear warnings from scripture.” (28:10)

Scott Brown speaks “of how gossip is often disguised” as a prayer request, seeking counsel, or bearing one another’s burdens (21:50). True enough, this can happen. In a healthy church of compassionate believers it’s far less likely to happen than in an unhealthy dysfunctional church. Rather than addressing the problem in a biblical way, Scott Brown recommends the elimination altogether of prayer requests, seeking counsel, and bearing one another’s burdens:

“On the speaking side of the coin, first of all keep quiet. Zip it. Just zip the tongue. Remember what your mom used to say? It’s as simple as momma. Momma got it right, didn’t she? If you can’t say anything nice just don’t say it. Don’t share your pain. We live in a culture which teaches us to just share any old thing coming out of our black old heart. Well this isn’t the counsel of the Lord. This is the counsel of a wicked culture saturated in ungodly psychological principles. Don’t make your prayer requests. Have you ever heard of silent personal prayer? Do you have to bring everybody in the world in to prayer for a brother who might be having trouble?  Couldn’t you just labor in your closet for him instead of speaking evil of him in the midst of it?” (33:10)

Is this what Scripture actually teaches? Is making a prayer request for a friend or loved one really gossip? Is coming to the pastor for counseling in, say, an abusive marriage, really gossip? What of “Bear one another’s burdens, and so fulfill the law of Christ”? (Gal 6:2). In Scott Brown’s church it appears that everyone is required to just stuff it and suffer in silence. Certainly that has also been the experience for members of Boerne Christian Assembly.

Scott Brown’s teaching on gossip is a gross misrepresentation of Scripture. It calls into question whether he is capable of honestly expositing any biblical topic or passage at all. Rather than guiding Christians out of sin, Scott Brown is actually teaching people to sin. In other words, the cure is worse than the disease. Many of Scott Brown and Doug Phillips’ followers have falsely assumed that obeying the No Gossip Rule will keep them out of sinful behavior in the church when just the opposite is the case.

A wooden compliance with the No Gossip Rule ignores the command of Jesus to “judge with righteous judgement” (John 7:24). Christians aren’t to live with their heads buried in the sand, ignoring sin in their midst. Gossip is hardly the only sin in the church, nor is gossip the “abomination” that Scott Brown makes it out to be, or the “horrific sin” that Doug Phillips makes it out to be. By complying with the No Gossip Rule one would, of necessity, not be able to do a number of  things required in Scripture:

  • Mat 18:15-17 “Moreover if your brother sins against you, go and tell him his fault between you and him alone. If he hears you, you have gained your brother. But if he will not hear, take with you one or two more, that “by the mouth of two or three witnesses every word may be established.’ And if he refuses to hear them, tell it to the church. But if he refuses even to hear the church, let him be to you like a heathen and a tax collector.”
    If only I am aware of a grievous sin in a brother’s life, how am I to obey this scripture and still comply with the No Gossip Rule? I can confront that brother privately about his sin, but what if he doesn’t repent? According to the No Gossip Rule I have to keep that brother’s sin a secret, thereby making myself complicit in his sin.
  • 1Tim. 5:19-20 “Do not receive an accusation against an elder except from two or three witnesses. Those who are sinning rebuke in the presence of all, that the rest also may fear.
    How am I to accuse an elder of sin when I’m not even permitted to speak with and identity any other witnesses for fear that I will be charged with “gossip”?
  • Gal 6:1-2 “Brethren, if a man is overtaken in any trespass, you who are spiritual restore such a one in a spirit of gentleness, considering yourself lest you also be tempted. Bear one another’s burdens, and so fulfill the law of Christ.”
    How is one to obey this scripture in light of the No Gossip Rule? Also, how do we allow the brethren to fulfill the law of Christ (which is love) if no one ever shares their needs and can only “zip it”?
  • 1Cor. 5:11-13 “But now I have written to you not to keep company with anyone named a brother, who is sexually immoral, or covetous, or an idolater, or a reviler, or a drunkard, or an extortioner—not even to eat with such a person. For what have I to do with judging those also who are outside? Do you not judge those who are inside? But those who are outside God judges. Therefore “put away from yourselves the evil person.”
    This is one of the passages Scott Brown lifted out of context. What if I know that a man is sexually immoral and that man is my own pastor (such as Doug Phillips)? What if that man is also my employer because I work for Vision Forum? What if because I work for Vision Forum I also know the same man is covetous and an extortioner? I could try Matt 18:15, but I already know that everyone else who’s tried it before was fired, put under church discipline, and everyone was ordered to shun them for the rest of their lives. Maybe I could go to the elders of my church? No, that can’t work because they’re all just hand-picked stooges of the pastor. So how do I obey scripture and not violate the No Gossip Rule?

“Bearing one another’s burdens” may require listening patiently to a wounded brother or sister’s tragic story, not judging them over it, or fearing that we’ll somehow be “marred” by it. Requiring that Christians suffer in silence isn’t love but hate.

“Speaking the truth in love” sometimes means having to confront sin (as defined by the Word of God, not some twisted cult leader’s interpretation). The Code Of Silence implicit in the No Gossip Rule just creates a whole new level of sins far worse than the problem of gossip.

It’s been said that, “To sin by silence when they should protest makes cowards of men.” How true. Doug Phillips through Vision Forum has marketed the image of inspiring “biblical manliness”. The reality is, however, that Doug Phillips has created hundreds, and perhaps thousands of cowardly men who remain silent in the face of terrible sin. Nothing could more clearly prove this point than the dozen years he spent cheating on his wife. Multiple men knew about it and said nothing and did nothing. Hear no evil, see no evil, speak no evil. That’s not manliness. That’s cowardice.

The No Gossip Rule that has been so successfully promoted by Scott Brown and Doug Phillips has had precisely the effect they intended – it’s shut everybody up. There has been much sin in the camp for years; but rather than confronting it to purify the church, sin is concealed. That Code Of Silence is a sure-fire recipe for concealing sin, when scripture commands that we expose sin and purge it from our midst:

And have no fellowship with the unfruitful works of darkness, but rather expose them. (Eph. 5:11)

Ever since the public revelation of Doug Phillips’ clergy sexual abuse Scott Brown has sought to distance himself from Doug Phillips. In a sermon Scott Brown gave immediately after Doug Phillips’ resignation Brown even referred to Phillips as an “apostate”. Yet it is by Scott Brown’s No Gossip Rule that he empowered Doug Phillips to get away with his apostasy for so many years, and those sins are far worse, and far more extensive, than have come to public light so far.

Until Scott Brown’s teaching on gossip is eradicated from all Vision Forum and NCFIC spheres of influence there will be more scandals and abuses of power that occur within those churches.

Like Doug Phillips, Scott Brown is a Pharisee and a hypocrite. We should all heed Jesus’ warning, and Scott Brown and Doug Phillips should take special note of it:

“Beware of the leaven of the Pharisees, which is hypocrisy. For there is nothing covered that will not be revealed, nor hidden that will not be known.” (Luke 12:1-2)

___________________

January 17:

One of our regular commenters here, who wishes to remain anonymous, emailed me an article that she wrote on gossip. It’s an insightful article and provides some practical guidelines for knowing what gossip is and what gossip isn’t. I believe her article complements my own and addresses several key areas that I have not. I hope everyone will also read it. I have her permission to share it here: Is it Gossip or Speaking the Truth in Love?

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How I Became a Two-Fold Son of Hell

And How God Bestowed His Grace Upon a Pharisee Like Me

“Woe to you, scribes and Pharisees, hypocrites! For you travel land and sea to win one proselyte, and when he is won, you make him twice as much a son of hell as yourselves.” Matt. 23:15

The word “Pharisee” means one who is separated for a life of purity. Oh, that described my intentions to the fullest as a believer. I wanted to be pure and holy. The Pharisees probably began with pure motives and good intentions. They so desired to please God. They wanted to love God with all their heart. They wanted to obey Him in everything they did. But even though the Law of Moses was rather stringent, there were still many areas of freedom, such as what it meant not to do any work on the Sabbath. So the Pharisees began to add to the Law, to make it even stricter than what God had intended, even going so far as to prescribe where one could spit on the Sabbath, for example: It was fine to spit on a rock because the spittle just sat there, but if you spat on the dirt, the dirt had to absorb the liquid, so that was considered work. Oh, we look at that now and laugh, but do we do the same things in our desire to be pure and holy? I know I do.

When we are truly sold out for Christ, it is a wonderful thing. It is a goal worth obtaining to be everything that God wants us to be. But in so doing, sometimes we lose our first love. Sometimes the pursuit of holiness begins to take precedence over our relationship with Christ. Sometimes the rules begin to rule in our own hearts. Sometimes we forget the grace of God toward us while we were yet sinners and we “work” to please the Lord. We don’t even realize it is “work.” We think that we are pleasing the Lord by living a life of holiness and obedience to him. And we may be. If our motives are right.

When we see a pattern or principle in Scripture, that can be a good thing, if we understand how to properly use it. There is much to be learned from these biblical principles. But there is a world of difference between using a biblical principle as a guide and using the principle to define sin. Some Christians have falsely elevated principles in Scripture to make them the equivalent of commands. When we see a principle in Scripture, I think it is intended to help us make wise decisions. Often people will call them guiding principles, and that they should be. They should be there to guide us in life, but they are not there as a rule of law for us. We get into trouble when we elevate even Scripturally-based guiding principles into a rule of law for our life.

When we discover principles in Scripture, we make our own preferences in life based upon these principles. After a while of living out these preferences, they may start to become convictions for us. After having our own convictions for a while, they can then be falsely elevated into convictions that we put upon others, often without ever meaning to do so. When we expect others to follow these same convictions, we elevate what started out as merely a guiding principle for life to the status of a command or law for us. To violate this “law” now becomes a sin. Sometimes these violations are even then elevated to the level of being an excommunicable offense. How did we get from a basic guiding biblical principle all the way to an excommunicable offense? I saw this happen in my own life.

These last few months were excruciatingly painful for me as I realized what I had bought into all these years. Until very recently, I was bound by legalism, but I didn’t know it. I have just recently had many “convictions” stripped away from me as I saw that God does not give us explicit commands in His Word regarding these areas. I am not advocating antinomianism in any way whatsoever; we are under the Law of Christ, and as such, there are plenty of commands for us to obey. We just need to be very cautious not to elevate principles to the place of a direct command.

Having been a part of the Patriarchy movement for seven years, even after our excommunication, I was surprised when some here started challenging this movement. These were not egalitarians or feminists, and they appeared to believe in biblical roles, so I didn’t understand what they had against patriarchy. I was suddenly faced with the realization that Patriarchy may not be as biblical as I’d always believed it to be. I loved the lifestyle of Patriarchy, in spite of my story.

When I first set about to write about patriarchy, my thoughts were that I would start by listing everything in patriarchy that I found to be biblical. The second part of that series was going to focus on what seemed to be hyper-patriarchy, or extra-biblical. As I read through the “Tenets of Biblical Patriarchy,” I thought that, overall, they sounded fine. There were a few minor areas of concern, however, so I decided to look up those verses to see why that tenet was stated in that particular way. Expecting to find biblical language being used in the tenets, I was surprised to find that the first few Scriptures I looked up did not provide the biblical support I anticipated. As I looked into the Scriptural support further and further, I began to see a pattern emerge, a pattern of tenets without the requisite biblical support. Still, I reasoned to myself, these tenets aren’t really that bad in and of themselves. They just need a little more Scriptural support. Even after writing out all the lack of biblical basis found in the “Tenets,” I was blind to what it all meant.

I believe these tenets were originally written in 2001, which was a time when I found Patriarchy to be much more loving and not nearly as extreme as it is currently. While I am sure that many patriarchists still believe these Tenets as written, how they play out in real life has become a huge concern to me.

When it comes to God’s Word, truth is all important. I am sold out for the truth of God’s Word, even if it means that I have to make changes in life in order to line up with the truth of God’s Word. We naturally gravitate toward positions that favor our personal inclinations. Sometimes we do so without searching the Scriptures for ourselves. But a diligent search for the truth of God’s Word demands that we be willing to let God rip away our emotional attachments.

When we first attended a patriarchy church, I was attracted to the like-mindedness of the other families there. I had always had a strong desire to live in a Christian community with other people who believed the same things I did, who lived a similar lifestyle, and who worked and lived and fellowshipped together on a regular basis. I wanted more, so much more, than what a normal church has to offer. I wanted that New Testament church where they had all things in common, where they broke bread together daily, where they met together in homes to study and fellowship. I wanted to be with people who believed in following the roles for men and women that God laid out for us in His Word. I desired to be with families who wanted to stay together as a family and weren’t separated every time we walked through the doors of a church. I really wanted to meet other families who believed in a reasonable amount of training and discipline for their children, so that children are a pleasure to be around, and not terrors.

I also crave structure. I’d been in churches where they just “let the Holy Spirit lead,” and we never knew what was going to happen from week to week. That was too touchy-feely for me and I created my own boundaries instead. Although I don’t need liturgies, I enjoy a highly-structured format to the service. I like predictability. I thrived under the discipline of military life and was drawn to memorizing all the rules and regulations. I carried that desire over into real life as well, feeling safe inside my man-made boundaries. As long as I could see a solid reason for them, I was willing to submit to all kinds of rules, and delighted in having that same kind of structure at home. I never felt I was too extreme in all this, as I didn’t lay out a schedule for every adult and child in my family for every fifteen minutes of the day, as did some of my friends. But I still advocated basic time management.

So I didn’t know anything about Patriarchy when we first started attending this church, but I was so desperate for a “godly” church that I was willing to follow just about any set of rules in order to be a part of one. In fact, had we not gone here, I was ready to go to the Mennonite church the following week. I told my daughter that I was willing to give up my wardrobe of normal clothes and wear plain, drab dresses, no make-up or jewelry, and I would even wear a head-covering, if I could just find a godly church. When the elders started preaching on different aspects of Patriarchy and these different tenets would come up in everyday conversation, I thought this was what was necessary in order to be holy. I had previously thought that maybe I was the only person in the world who was concerned with holiness, but once I started attending this patriarchy church, I realized that I didn’t even begin to meet their standards of holiness. I arrived there full of pride at my own holiness, but I soon had that pride dashed, as I suddenly felt myself fall to the bottom of the barrel, spiritually, in comparison to these other godly families there.

I worked real hard to make the necessary changes to fit in. I wasn’t about to change just to fit in, though, so I set about to pray and asked God to reveal to me all the sin in my life. My husband did the same. Together, we began to listen to dozens of sermons by various speakers about this new kind of lifestyle. After each tape, we would discuss the message as a family, evaluating whether it lined up with Scripture or not. If we agreed that it was biblical, we would cry and repent and make major changes in our family. Looking back now, I can see that nearly all these messages were based on biblical principles, often taken out of context, rather than on direct commands of Scripture. We listened to most of these on a 6,000 mile cross-country trip, so we sometimes listened to three or four sermons a day. That meant three or four major changes in our family a day. That was pure hell for our thirteen year old daughter and she hated all the changes, but she eventually just got used to them, since everyone else at church lived the same lifestyle. So, it wasn’t too long before we were on par with the rest of the families at church regarding Patriarchy or, at least, as much as we could figure out without having it demonstrated to us. I did have some concerns about the level of submission that was taught and the emphasis on not allowing girls to attend college and some of the extremes for the women, such as not being allowed to introduce my own parents at church, but for the most part, they were small differences that I could live with. Or so I thought.

Years later, I told my story. And I was still dedicated to Patriarchy. In fact, I said as much in many of my comments here. I wasn’t even ready to give it up when I posted that series of three articles exposing how extra-biblical “The Biblical Tenets of Patriarchy” really are. But God was ready for me to nail that coffin shut on that part of my life, so I believe that He led Corrie to post some articles here by Jonathan Lindvall. I said I didn’t want any off-topic comments on the “Biblical Tenets of Patriarchy” exposés, so I had some complaints about letting those comments stand. But as I read through those comments by Jonathan Lindvall, I suddenly realized that while the words on “The Biblical Tenets of Patriarchy” sounded polished and full of vision, what Jonathan Lindvall was talking about was what my real life was like in Patriarchy. That hit me like a ton of bricks and I was forced to examine the fruit of Patriarchy in my life.

But something really significant happened along the way, something that made me willing to examine Patriarchy. The more I think about this particular experience in my life, the more I am able to empathize with those who are still caught up in Patriarchy, especially hyper-Patriarchy, and the more I understand why they just don’t see what we are talking about. As I share a really personal part of my heart with you now, I hope that this will help us to be able to pray for those who are still blinded to extra-biblical teachings of hyper-patriarchy.

As many of you know, Mike is my Bible study teacher. But we did not get off to a very good start last March when I argued incessantly with him about the definition of the words “observe” and “keep.” I don’t know why Mike gave me a second chance, but he began to systematically teach me about the Law of Moses in the Bible. I didn’t get it. I liked being under the Law, all the while insisting that I wasn’t actually under the Law, but was merely following the Law. We spent hours and hours and hours going through Galatians, but I just didn’t understand what Mike was trying to say. At one point, in exasperation, I said, “Do you know how many times I’ve read Galatians in the last several days?” Mike merely responded, “Not enough,” so we went back to the drawing board. I averaged 8-12 hours of Bible study a day for weeks, trying to find the truth. I knew my position was wrong by this point, but I wasn’t ready to concede. I had to be convinced of the truth; I had to see it for myself. So we studied many, many passages on the Law. And I still didn’t get it.

I woke up on March 25 this year at 3 in the morning with two words racing through my mind: authority and jurisdiction. All of a sudden, I realized that the Law has no authority over me because I am not under its jurisdiction. (I realize that this is a very simplified version of hundreds of pages of teaching. Mike also taught me later which law I am under.) Mike had been saying that all along, but my mind was blinded. As Mike encouraged me to go back over all the previous lessons again, I suddenly realized that I understood them all clearly. They were as obvious now as the nose on my face. What changed? Why did those two words keep my stomach in knots for weeks? Why did this Bible study consume my whole life? Why was I so driven to study about the Law of Moses, of all things?

I didn’t understand why then, but as I recently studied II Corinthians 3 again, a passage that Mike taught me in great detail previously, I saw something that explained the radical change in my life from that day I woke up shouting “Authority! Jurisdiction!” This passage is talking about the veil that Moses wore over his face, even as the glory was passing away, the glory that came from the Old Covenant, also called the ministry of death or the ministry of condemnation. Then it talks about how much more glorious the New Covenant is. Now look at verses 14-16:

But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. But even to this day, when Moses is read, a veil lies on their heart. Nevertheless when one turns to the Lord, the veil is taken away.

When I saw this two weeks ago, I noticed something new to me. Both thoughts are repeated twice, which gives meaning to the context. Before we look at that, though, we need to understand what the veil does. Verse 14 states that their minds were blinded and then goes on to show why. The veil over the heart represents a blind mind, one that cannot understand the Scriptures. The first idea expressed here is “the same veil remains unlifted in the reading of the Old Testament” and “when Moses is read, a veil lies on their heart.” Obviously God is not telling us that just reading the Old Testament causes a veil to remain unlifted. That wouldn’t make sense. The second part tells us that it is specifically when Moses, or the Law of Moses, is read. But does reading the Old Testament or even the Law of Moses cause a veil to be over our hearts? Let’s look at the other thought here to find out. Now we see that “the veil is taken away in Christ” and “when one turns to the Lord, the veil is taken away.” When we turn to the Lord, when we are in Christ, the veil is taken away and our minds are no longer blind. Would it mean that when we became a Christian that we would still have a veil over our heart when we read the Law of Moses? No. Of course not. So, it seems to me that since the whole chapter is talking about comparing and contrasting the Old Covenant, that ministry of death and condemnation, with the New Covenant, the ministry of the Spirit and of righteousness, that that contrast is continued in these verses. When we turn to Christ, we are under the New Covenant; we are no longer under the Old Covenant. The veil of the Old Covenant is taken away in Christ. The veil of the ministry of death and condemnation is lifted when one turns to the Lord of the New Covenant.

So what am I saying? I now know that I lived under the Law of Moses. I tried to keep that Law. Even though that Law had no authority over me, no jurisdiction over me, I wanted to obey that Law of Moses anyway. I put myself under the Law of Moses and that is what this passage is referring to when it says “when Moses is read.” And so my mind was blinded. I could not understand the Scriptures. I thought I understood them, but Mike kept assuring me that I did not. And then, all of a sudden, that veil was lifted and my mind was no longer blind. I could see! I could understand! When? When I turned to the Lord. The passage tells us that the veil is lifted when we turn to the Lord, that our minds are no longer blind when we are in Christ.

Was I truly saved before that day? Maybe. Maybe not. I thought I was. I loved God with all my heart and I desired to please him. But I know of another Pharisee who loved God with all his heart and desired to obey God also — Saul, before he became Paul. And after his conversion, it was as if scales fell from his eyes and his mind was no longer blinded. He, too, was living under that old Law, the ministry of death and condemnation.

Legalism brings a lot of condemnation. Legalism is adding to what God has told us to do. Legalism places heavy burdens on us that God never intended us to carry. Legalism is the burden of the Pharisees. Just as Saul was a Pharisee before he came to Christ, so I was a Pharisee. The verse I began with in this article says that Pharisees make their converts into two-fold sons of hell. That simply means that the new Pharisees are twice as fit for judgment as those who taught them to be so legalistic. Why am I so dedicated to exposing extra-biblical Patriarchy? Because I am concerned about all the two-fold sons of hell that are being converted along the way. And sometimes, when we overcome particular sins of our past, we become zealous with a zeal against what we ourselves were bound up in. I was bound up in Patriarchy and I was bound up in legalism, and now God is birthing a zealousness in me to help free those who are bound, but don’t even realize it. I don’t have all the answers for those who are in bondage, but I’m willing to share what I know so far. Liberty is too sweet to keep it all to myself!

Vision Forum: The Biblical Picture of a Virtuous Woman Is Against a Woman Holding Civil Office

Part III:

In Proverbs 31:10-31, we are given the biblical picture of a woman who fears God and walks in His ways. The passage begins with a question: “Who can find a virtuous woman?” The question implies that such a woman is rare and precious, just like rubies. The description of the virtuous woman shows her to be an industrious, loving woman who devotes herself to the well-being of her husband and children. The center of her interest and the place of her ministry are in her home. God has called her to be “a keeper at home” (Titus 2:5), and she willingly and joyfully fulfills her calling to the great blessing of all who depend on her piety, wisdom, and homemaking skills.

Of great importance to the issue before us in this essay, are these words concerning her husband: “Her husband is known in the gates, when he sitteth among the elders of the land” (Prov. 31:23). The “gates” in Old Testament times referred to the place where the leaders of the city (i.e., “the elders of the land”) would gather to discuss community affairs, administer civil law, and judge in criminal and civil cases. The “gates,” therefore, is a reference to the “city hall,” the “capital building,” the “courthouse” or, in short, to the seat of civil government. The key for us is to note that, in the case of the virtuous woman, it is her husband who is active in the gates; the virtuous woman is not herself seated in the gates — she is active in her home. This should not surprise us, for the order of creation and the law of God establish the fact that men are to bear rule in civil government. The virtuous woman understands this, and takes the vital place that God has assigned her in the home and with her family; she does not try to intrude herself into a seat in the gates. However, we need to note that the virtuous woman’s works are to praised in the gates (Prov. 31:31). Her works are not in the gates, but they are to be praised in the gates; that is, those who are leaders in the community ought to recognize the great work that she is doing in support of the community by faithfully fulfilling her duties as a wife and mother (1 Tim. 2:15; 5:10, 14; Titus 2:3-5). This is her glorious work for the Lord and His kingdom. It is of the utmost importance!

Furthermore, it should be recognized that the virtuous woman does make her presence felt in community concerns. But it is through the influence that she has on her husband (and mature sons) that her wisdom and knowledge will help to direct the affairs of the community. Yes, it is her husband who sits in the gates, but his renown and ability as a civil leader is due, at least in part (if not largely), to her help and support. Yes, it is the husband who speaks and judges in the gates, but it is his wise and godly wife who is his chief counselor.

Let no one speak lightly or disparagingly of the woman’s appointed role and her service to Christ and His kingdom! And let no woman set aside the example of the virtuous woman and seek to sit in the gates with the rulers of the land. And let no Christian have any part in putting her there.

Vision Forum: The Biblical Qualifications for Civil Office Require Civil Leaders to Be Men

Part II of the same article by Bill Einwechter:

Every time the Scripture speaks to the subject of the necessary qualifications for those who will bear rule in the civil sphere, it always speaks in terms of men and never in terms of women. This is significant, and based on point number 1 above, it is not hard to understand. The consistent assumption of Scripture is that men are to be the civil magistrates; and, as we have seen, this is not based on culture but upon the created order. Since God is both Creator and Lawgiver there is never any contradiction between the created order and the law of God. And as creation establishes the headship of man in the civil sphere by means of man being created first and the woman being created for man, so the law of God sets the headship of man in the civil sphere by means of the stated qualifications for civil rulers. God set forth the essential qualifications for civil magistrates for all people and for all time when He spoke through Jethro to Moses: “Moreover, thou shalt provide out of all the people able men, such as fear God, men of truth, hating covetousness; and place such over them, to be rulers…” (Ex. 18:21; emphasis added). And Moses himself said to the people as they were about to choose their civil magistrates, “Take you wise men, and understanding, and known among your tribes, and I will make them rulers over you” (Deut. 1:13; emphasis added). Importantly, the word for “men” chosen by the Holy Spirit in both of these texts is the Hebrew, gender specific word for a man, i.e., a male as opposed to a female.

Furthermore, the directions that God gives concerning the establishment of a king in Israel requires that a man, and not a woman, be chosen (Deut. 17:14-20). The king was to be a “brother,” and he was not to “multiply wives to himself.” Clearly, a man is in view here. The law of God commands us, therefore, to choose men to be our rulers! Likewise, in every other passage of Scripture dealing with the civil magistrate and his qualifications and duties, men are in view (2 Sam. 23:3; Neh. 7:2; Prov. 16:10; 20:8, 28; 29:14; 31:4-5; Rom. 13:1-6; etc.). Therefore, the standard of God’s law that men be our civil rulers upholds the order of creation. God has spoken to us in His Word, and there He commands us to set men, not women, into positions of civil authority. To consider these texts (Ex. 18:21; Deut. 1:13; 17:14-20) irrelevant in regards to what they say about setting men in civil office, would logically require us to consider the other qualifications listed as being of no account as well. The rejection of these Scriptures would leave us with no biblical standard for citizens in choosing their rulers. This may suit some, but for those who are the disciples of Jesus Christ and love the law of God, such a position is abhorrent.

Vision Forum: The Headship of Man Disqualifies a Woman for Civil Office

Taken from this article by Bill Einwechter from Vision Forum Ministries:

The scriptural revelation of the creation of man and woman, and the scriptural commentary on their creation establishes the headship of the man over the woman. The text of Genesis 2:7 and 2:18-24 teaches us that man was made first, and then the woman was made to be man’s helper and companion. The Bible instructs us that this order of creation was by God’s design, and that it establishes the positional priority of the man over the woman in regards to authority and leadership. In setting forth the authority of the man over the woman in the context of the local church, Paul appeals to the creation order saying, “For Adam was formed first, then Eve” (1 Tim. 2:13). In another passage, Paul states the divinely ordained order of authority and headship: “But I would have you to know, that the head of every man is Christ; and the head of the woman is the man; and the head of Christ is God” (1 Cor. 11:3). Therefore, the Apostle Paul teaches that God has decreed that the order of authority be as follows: God-Christ-Man-Woman. Each one in this “chain of command” is under the headship (i.e., authority) of the one preceding him or her. Later on in this same text, Paul, as in 1 Timothy 2, calls upon the order of creation to show man’s headship over the woman. He says, “For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man” (1 Cor. 11:8-9). The Bible explicitly states that the man has headship over the woman, and that this headship is not based on cultural factors, or even the fall; rather, it is based on the created order established by God Himself.

Now it is also plain in the Bible that God has ordained that the order of the headship of man must be maintained in each governing institution set up by God. There are three primary institutions established by the Lord for the ordering of human affairs. These are the family, the church, and the state. Each of these institutions has authority to govern within its appointed sphere. We could say, then, that there are three “governments” in the world: family government, church government, and state government. In each of these governments, God has commanded that men bear rule. The man has headship in the family (Eph. 5:22-24), the church (1 Tim. 2:11-14; 1 Cor. 14:34-35), and also by implication and command, in the state as well (1 Cor. 11:3; Ex. 18:21; see point 2 below).

Could it be that the man has headship only in the family and the church but not in the state? No, this could not be, lest you make God the author of confusion, and have Him violate in the state the very order He established at creation and has revealed in Holy Scripture! If one is going to argue for the acceptability of women bearing rule in the civil sphere, then to be consistent, he or she also needs to argue for the acceptability of women bearing rule in the family and the church. Now it is true that some attempt to do just that; but their denial of male headship for the family, church, and state is really a rejection of the Word of God and is a repudiation of God’s created order. And it is not sufficient to contend that it is acceptable to support a woman for civil ruler when she is the best candidate, unless you are also prepared to argue that it is acceptable to advocate a woman for the office of elder because she is better suited than the available men in the church; and unless you are also prepared to say that the wife should rule over her husband if she is better equipped to lead than her husband is.

Vision Forum: God Does Not Allow Women to Vote

Lynn brought this up in a comment and I wanted to show the entire context of this statement on the Vision Forum website that “God does not allow women to vote.”

Until the twentieth century, Americans almost universally held to this doctrine of representation in some form or the other. The reason why women were not allowed to vote had nothing to do with women being considered “inferior” or “too emotional” (these values arose during the Victorian era and were themselves theologically and socially deviant) but rather because the husband and father was ASSUMED to represent the family to the broader community. By definition, there could only be ONE representative of the family just as there could only be ONE representative of the Human Race to God!

However, by the end of the 19th century, American Christians had largely stopped thinking in theological terms. Instead, an emotive, subjective religious “experience” (called Pietism”) emphasizing individual conversion replaced the comprehensive Christian worldview of the Reformation. As Christians failed to think biblically about all of life, they were unable to withstand either the new philosophies gaining ground in the universities or deal effectively with the changing social conditions of the Industrial Revolution. By the 20th century, American Christians saw the “height” of Christian activism as banning alcohol while at the same time affirming a woman’s right to vote. Both ideas were unmitigated disasters; God has not allowed the civil magistrate to outlaw wine and God does not allow women to vote (cf. 1 Tim 2:11ff). But by ignoring God’s law, American Christians both destroyed their own credibility (the Prohibition era is STILL a matter of public ridicule and repealing prohibition set the legal precedence for pornography, sodomy and the acceptance of other moral failures) and the integrity of own families.

In regards to a woman’s right to vote; if husband and wife are truly “one flesh” and the husband is doing his duty to represent the family to the wider community, then what PRACTICAL benefit does allowing women to vote provide? If husband and wife agree on an issue, then one has simply doubled the number of votes; but the result is the same. Women’s voting only makes a difference when the husband and wife disagree; a wife, who does not trust the judgment of her husband, can nullify his vote. Thus, the immediate consequence is to enshrine the will of the individual OVER the good of the family thus creating divisions WITHIN the family.

Doug Phillips Twists Scripture to Fit Jamestown Agenda

Hutch had this great idea! The following contest, sponsored by Vision Forum through Homeschooling Today Magazine, was posted on Doug’s blog today. See if you can spot any Scripture twisting (or history twisting) to make Jamestown fit Doug’s agenda. It is sad to see this misuse of God’s Word. This contest is based on the Jamestown Quadricentennial celebration this year.

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Simply pick one of the Scripture discussion points below (or choose another of interest to your family) and write a persuasive essay expanding on the topic. Explain whether the settlers were operating under the truth of the Bible, or under a worldly deception.

Scripture discussion: The Founding Fathers of our nation were well-versed in the Bible — more so than we are today. Their views on all issues of life were therefore colored by Scripture. How do the following Scriptures help us better understand the settlers’ perspectives on the following? Upon which other Scriptures might they have based their actions? Also, which ideas and passages from the Bible can be found in the suggested readings and primary resources?

1. Land ownership (Ex. 20:12, Joshua 13-19, Acts 17:26, Deut. 32:7-8, Ex. 20:15 and Deut. 19:14)

Ex. 20:12 – “Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.”

Josh 13-19 – Dividing the Promised Land

Acts 17:26 – “And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings,”

Deut. 32:7-8 – “Remember the days of old, Consider the years of many generations. Ask your father, and he will show you; Your elders, and they will tell you: When the Most High divided their inheritance to the nations, When He separated the sons of Adam, He set the boundaries of the peoples According to the number of the children of Israel.”

Ex. 20:15 – “You shall not steal.”

Deut. 19:14 – “You shall not remove your neighbor’s landmark, which the men of old have set, in your inheritance which you will inherit in the land that the LORD your God is giving you to possess.”

2. “Interracial” marriage (2 Cor. 6:14, Gal. 3:28, Acts 17:26)

II Cor 6:14 – “Do not be unequally yoked together with unbelievers. For what fellowship has righteousness with lawlessness? And what communion has light with darkness?”

Gal. 3:28 – “There is neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you are all one in Christ Jesus.”

Acts 17:26 – “And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings,”

3. Building a population through native births, rather than sending over more colonists from England (Gen. 1:28, 8:16)

Gen. 1:28 – “Then God blessed them, and God said to them, “Be fruitful and multiply; fill the earth and subdue it; have dominion over the fish of the sea, over the birds of the air, and over every living thing that moves on the earth.”

Gen. 8:16 – “Go out of the ark, you and your wife, and your sons and your sons’ wives with you.”

4. Evangelizing the natives (Matt. 28:18-20)

Matt. 28:18-20 – “And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.”

5. Pocahontas dressing like the settlers as an “Englishwoman” after her conversion rather than remaining in her native clothing (Gen 3:21)

Gen. 3:21 – “Also for Adam and his wife the LORD God made tunics of skin, and clothed them.”

Scripture discussion: Many, even in their native Virginia, are shying away from calling the Jamestown Quadricentennial a celebration, but instead refer to it as a commemoration. Discuss as a family the Scriptural basis for each of the following:

1. Remembrance of Jamestown, what the settlers did there, and teaching these things to our children (Deut. 32:7-8, Ps. 78; Ex. 20:12)

Deut. 32:7-8 – “Remember the days of old, Consider the years of many generations. Ask your father, and he will show you; Your elders, and they will tell you: When the Most High divided their inheritance to the nations, When He separated the sons of Adam, He set the boundaries of the peoples According to the number of the children of Israel.”

Ps. 78:(4-8) – “We will not hide them from their children, Telling to the generation to come the praises of the LORD, And His strength and His wonderful works that He has done.
For He established a testimony in Jacob, And appointed a law in Israel, Which He commanded our fathers, That they should make them known to their children;
That the generation to come might know them, The children who would be born, That they may arise and declare them to their children,
That they may set their hope in God, And not forget the works of God, But keep His commandments;
And may not be like their fathers, A stubborn and rebellious generation, A generation that did not set its heart aright, And whose spirit was not faithful to God.”

Ex. 20:12 – “Honor your father and your mother, that your days may be long upon the land which the LORD your God is giving you.”

2. Erecting a memorial to God’s providential deliverance of a people (Prov. 22:28, Josh. 4:19-20, Gen. 28:16-22, 1 Sam. 7:10-12)

Prov. 22:28 – “Do not remove the ancient landmark Which your fathers have set.”

Josh. 4:19-20 – “Now the people came up from the Jordan on the tenth day of the first month, and they camped in Gilgal on the east border of Jericho. And those twelve stones which they took out of the Jordan, Joshua set up in Gilgal.”

Gen. 28:16-22 – “Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven!”
Then Jacob rose early in the morning, and took the stone that he had put at his head, set it up as a pillar, and poured oil on top of it. And he called the name of that place Bethel; but the name of that city had been Luz previously. Then Jacob made a vow, saying, “If God will be with me, and keep me in this way that I am going, and give me bread to eat and clothing to put on, so that I come back to my father’s house in peace, then the LORD shall be my God. And this stone which I have set as a pillar shall be God’s house, and of all that You give me I will surely give a tenth to You.”

I Sam. 7:10-12 – “Now as Samuel was offering up the burnt offering, the Philistines drew near to battle against Israel. But the LORD thundered with a loud thunder upon the Philistines that day, and so confused them that they were overcome before Israel. And the men of Israel went out of Mizpah and pursued the Philistines, and drove them back as far as below Beth Car. Then Samuel took a stone and set it up between Mizpah and Shen, and called its name Ebenezer, saying, “Thus far the LORD has helped us.”

3. Understanding the original words of the settlers from primary source documents, with the meaning that would have been understood at the time (Lev. 19:16; Prov. 15:14, 20:5, 23:23, 28:2b)

Lev. 19:16 – “You shall not go about as a talebearer among your people; nor shall you take a stand against the life of your neighbor: I am the LORD.”

Prov. 15:14 – “The heart of him who has understanding seeks knowledge, But the mouth of fools feeds on foolishness.”

Prov. 20:5 – “Counsel in the heart of man is like deep water, But a man of understanding will draw it out.”

Prov. 23:23 – “Buy the truth, and do not sell it, Also wisdom and instruction and understanding.”

Prov. 28:2b – “But by a man of understanding and knowledge Right will be prolonged.”

Be sure to include in the discussion, why it is right to honor our fathers and ancestors, rather than look down our noses at them. Should we wonder how they could have sinned in this way or that way? We would be wise to recognize that they were sinners just like us, and to consider ways in which we fail to honor them by sinning as they did — or in finding new and uniquely foolish ways to sin.